Jagannatha Dasa of Manvi
(1727-1809) was not only a great scholar but he was also a well-known Rangoli
artiste.
The Dasa would spend time by
drawing various Rangoli designs even as he sang the glory of Hari.
He would draw
different deities in Rangoli and they became so popular that people
started calling him as Rangoli Dasa.
The Rangoli that the Dasa
drew were so life like and so beautiful that people felt highly devotional on
seeing them.
One day, Jagannatha Dasa
happened to visit the house of Dewan Purnaiah in Srirangapatna. Tipu Sultan was
the ruler of Mysore
Kingdom and Srirangapatna
was his capital.
Dewan Purnaiah and Jagannatha
Dasa were great friends. When Jagannatha Dasa stayed in the Dewan’s house for
some time, he began drawing Rangoli.
The rangoli drawings were
highly appreciated by every one. When Purnaiah came back home from office, he
was delighted to see the beautiful Rangoli. He was all the more happy when he
noticed that the Rangoli was that of Ranganathaswamy, the presiding deity of Srirangapatna.
Both Hyder Ali and his son
Tipu had great faith in Ranganatha and they did not harm the Ranganantha Temple .
In fact, both donated liberally to the temple.
Dewan Purnaiah too was a
devotee of Ranganatha. He was a Madhwa
Brahmin from a village near Coimbatore .
When Purnaiah saw the Rangoli drawing of Ranganatha, his joy knew no bounds.
Purnaiah prostated before the
Rangoli. But when he looked at it closely, he found that the God did not wear
any crown.
Purnaiah then pointed out to
Jagannatha Dasa that the drawing did not have the crown of Ranganatha. He said
the Rangoli would have been complete had the crown been drawn.
Jagannatha Dasa replied that
he had not draw the crown as Ranganatha had not worn it. This reply so
astonished Dewan Purnaiah that he sent his servant to the temple to ascertain
whether or not Ranganatha was wearing a crown.
The servant went to the
temple and had a darshana of Ranganatha. He then came back to Dewan Purnaiah’s
house came and told him that the priests had not yet kept the throne on the
head of Ranganatha.
Dewan Purnaiah was filled
with admiration and respect to Jagannatha Dasa. He then acknowledged the
holiness of the Dasa.
From then on, he became an
ardent devotee of Jagannatha Dasa.
Another Haridasa, who was well-known
for Rangoli, was Helevankatte Giriyamma.
This Haridasi would draw
Rangoli depicting the life and times of Krishna ,
particularly his sport with the Gopis, at the Ranga Mantapa in Helavankatte and
then sing songs. People of the village liked her songs and Rangoli too.
Rangoli is known by different
names in different states. If it is rangavalli in Karnataka, Kollam in Kerala,
muggu in Andhra Pradesh, purna in Uttar Pradesh, mandana in Rajasthan, aripan
in Bihar, alpana in Bengal and Maharashtra, alikhthap in Kumaon and saathiya in
Gujarat.
It is not just the names but
the designs too vary from State to
State. In Maharashtra , rangoli are drawn on
the doors of homes to ward off evil forces attempting to the house. In Kerala,
during Onam, flowers are elaborately set out and designed for each of the ten
days of the celebration. In Tamil Nadu, Andhra Pradesh and Karnataka, the
rangoli is drawn upon the ground or floor daily.
The designs of the Rangoli are
geometric and symmetrical shapes but the materials used are either rice flour
or slurry.
Chitralakshana, the earliest
Indian treatise on painting, gives us an interesting legend about the origin of
Rangoli. It says when the son of a King’s high priest died, the king was
distressed. Lord Brahma asked the king to paint a likeness of the boy on the
wall so that he could breathe life into
him again. That painting is believed to be the first Rangoli.
Another legend has it that God extracted the juice of a mango and painted a figure of a woman with it. Whatever its story of origin, the rangoli is mentioned in the Epics. Rangoli is a Sanskrit word, meaning creative expression of art by means of colors.
Another legend has it that God extracted the juice of a mango and painted a figure of a woman with it. Whatever its story of origin, the rangoli is mentioned in the Epics. Rangoli is a Sanskrit word, meaning creative expression of art by means of colors.
This ancient art form is
drawn at the entrance of a house to usher in peace and prosperity. These drawings
can either be simple or highly intricate. Apart from making the surroundings
aesthetic and auspicious, they are believed to usher in peace and prosperity.
By the way, Suyatheendra Theertham
senior pontiff of Mantralaya Matha or
Sri Raghavendra Swamy Matha (he was earlier known as (Susheelendracharya) is an
excellent exponent of Rangoli art.
There is a beautiful story
about Rangoli and Purandara Dasa.
One day, Purandara Dasa came
home and when he stepped on the threshold of his house, he was astonished to see
a beautiful rangoli. He called his wife, Saraswathi, and complimented her on
drawing such a beautiful design.
Saraswathi told her husband
that it was nothing new but the rangolis are drawn every day and each of them
are beautiful. She then stunned Purandara Dasa when she said that the Rangoli
was not drawn by her but they were beautifully set when she opened the front
door every morning to wash the courtyard and draw rangoli.
Purandara Dasa then decided
to find out the mystery of the rangoli. He sat up the whole night and early in
the morning he found a group of women washing the courtyard and drawing the
rangoli.
Purandara called out and
asked the women who they were and why they were drawing rangoli in front of his
house. One of the women replied and said she was River Ganga. Introducing the
others, she said they are Yamuna,
Godavari, Saraswati, Narmada , Sindhu and Cavery.
She said all of them were
river goddesses and they had come to paint rangoli so as to serve pious people
like you. The women bowed to Purandara Dasa and vanished.
Even Emperor Krishna Deva Raya
had noticed the beautiful rangoli in front of the house of Purandara Dasa. When
he asked Vyasa Raja about it, the Rajaguru told him that they had been drawn by
the seven river goddesses. This story may look imaginary but look at the moral
of it. A drawing in front of the house not only pleases human beings but gods
and Gandharvas too. What was the outcome of the beautiful rangoli in front of
the house of Purandara Dasa. The Dasa went ahead and composed a beautiful song
on Rangoli and he first sang it before his Guru, Vyasaraja.
No comments:
Post a Comment