The pioneer of Carnatic music
Purandara Dasa (1484-1564) was a prolific composer and he has written in many
genres. He is believed to have composed scores of Lakshana Geeta of which only
a handful have survived.
For Purandara Dasa, the
Lakshya or Lakshana geete was the most suitable medium for beginners to learn
music. He, therefore, kept the geete simple and even today it is sung from
beginning to end without any variation or repetition.
When Purandara Dasa decided
to simplify Carnatic music and make it easier for students to learn, he first
went about composing the geete in a medium tempo. He also ensured that there
was not much complication in the raga, taala or swara.
Generally, the lakshana geete
does not have pallavi, anupallavi and charana as its tempo is uniform. This
makes the Lakshana a continuous composition.
Today, these compositions have
historical and academic value, as many of the ragas contained therein have become
obscure. Though many of his Lakshana geete are lost, a few do survive. Some
of them have two or more sections. But all these compositions are simple and
easy on the beginners.
Purandara Dasa’s introductory
geetas in praise of Ganesha, Shiva or Maheswara
and Vishnu are sometimes called as Pillari geetas which are in praise of a
chosen deity. Many of these were composed in Malahari and the most famous is “Lambodara
Lakumikara”, which is one of the finest composition on Ganapathy.
Many of the geetas are sung
from the beginning to the end without repeating the avarthas.
When the geetas have two
sections, they are called as Khandikas. In a few of his geetas, Purandara Dasa
has concluded these compositions by repeating a part or full portion of the
opening lines.
Apart from the Pillari geeta,
the Sanchari geeta too are in praise of a chosen deity. The sanchari geete is
also called as samanya or sadharana
geete.
Unfortunately, a major
portion of the Lakshana geete of
Purandara Dasa appears to have been irrevocably lost. Noted Dwaitha
scholar and philosopher, BNK Murthy, regrets that many of these geetas have not
survived. He blames the Haridasas subsequent to Purandara Dasa for this act and
says the shifting of the centre of gravity of Carnatic music from Vijayanagar
in 1565 sounded the death knell of the Dasa Sahitya.
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