Showing posts with label upadesha. Show all posts
Showing posts with label upadesha. Show all posts

Wednesday, 18 December 2013

The song of protection

Vijaya Dasa (1682-1755) was one of the foremost Haridasas and it was he who was responsible for the second coming of the Haridasas.
The Haridasa tradition had gone into a terminal decline following the defeat of the Vijayanagar forces at the hands of the Muslim states pf Deccan, This was in 1565 and the Mulsim states had destroyed Vijayanagar and burnt it down.
The Haridasas had fled Vijayanagar and the Haridasa tradition that was given a new meaning by Purandara Dasa had virtually come to a standstill.
It was Vijaya Dasa who pioneered the second revival and he write many kritis on Raghavendra Swamy. He had several disciples, including Gopala Dasa.
Vijaya Dasa sent Gopala Dasa (1722-1762) to Udupi and asked him to have a darshana of Udupi Sri Krishna. Gopala Dasa obeyed his master and made preparation to travel to Udupi.
In those days, the route from Adoni (where both Vijaya Dasa and Gopala Dasa were staying) to Udupi was full of dacoits and robbers. This region was the centre of pitched battles between the Peshwas who were at war with the Nizam of Hyderabad and the Mughals.
The death of Aurangzeb in 1707 had led to the decline of the Mughal power. The Nayakas and smaller states in the Deccan were trying to assert their independence. The Vijayanagar Empire had collapsed and so had the mighty Adil Shahis of Bijapur and the Nizam Shahis of Golconda.
Even as Gopala Dasa made his preparations to visit Udupi, Vijaya Dasa decided to protect him from dacoits and evil forces by composing a small but powerful Ugabhoga. He taught Gopala Dasa this Ugabhoga and asked him to keep on chanting it throughout the journey.
Vilaya Dasa told Gopala Dasa that no harm would come to him if he continued chanting the Ugabhoga through his journey. Vijaya Dasa warned Gopaa Dasa to be careful about a dacoit gang which was led by a Vaishnava called Bheema in Mandegadde near Udupi.
Vijaya Dasa said the modus operandi of Bheema or Mandegadde Bheema was to invite pilgrims to have food at his place and take some rest.He would then obtain details of the pilgrims and pass it on to a dacoit gang of which he was the leader.
When the pilgrims left Mande Gadde, the dacoits would waylay them and rob them of their belongings. Vijaya Dasa said only the Ugabhoga could save Gopala Dasa from the clutches of the dacoit.
 Gopala Dasa then took upadesha and collected Mantrakshathe from the Vijaya Dasa and left for Udupi with several others.  
Gopala Dasa managed to fend off dacoits or thieves en route to Udupi by reciting the Ugabhoga. The Ugabhoga also transformed Bheema into a pious man.
Gopala Dasa then came to Udupi where he had the darshana of Sri Krishna, which has been consecrated by Madhwacharya more than five centuries ago.
On seeing the beautiful idol of  Sri Krishna, Gopala Dasa sang the Ugabhoga composed for his safety by Vijaya Dasa. Legend says as soon as Gopala Dasa finished singing the Ugabhoga, Krishna gave him darshana.

The Ugabhoga goes as follows:
            
“Ondu kaiyalli khadga ondu kaiyalli halage
Andavaagi pididukondu diwaaraatriyalli
Ondu badiyalli nitya baaraasanaagi
Hindu mundupadravaagadante
Indireramana kaayuttalire enagaava
Bandhanagalilla dhanya dhanya
Kandarpanayya siri vijayavithalareya
Endendigaapattu baraleesanO”


This Ugabhoga is supposed to be a powerful mantra and it protects people from evil and diseases. You can repeat it as many times as you want and it has a curative effect.

Sunday, 17 November 2013

The Narasimha Suladi of Jagannatha dasa

If Vijaya Dasa has written a Suladi on Narasimha, so also has Jagannatha Dasa of Manvi.
The Narasimha Suladi has an interesting antecedent.  
Jagannatha Dasa was touring holy places and he came to a temple near Surpur. The province of Surpur in Gulbarga district was ruled by a local chieftian. (Today, Surpur is called Shorapur and among the temples is the Venugopala Swamy Temple) The Dasa halted at a temple singing the glory of Hari when he noticed a poor Brahmin in his entourage. The Brahmin looked sad and he appeared anxious.
Jagannatha Dasa called the Brahmin aside and asked him for the reason of his sadness. The Brahmin replied that he was an extremely poor man and that he did not have sufficient needs to even have a meal a day.
He sought the blessings of  the Dasa to come out of his poverty. Jagannatha Dasa meditated and found out that the Brahmin had come to this state as he had not given any dhana or given anything to people in his earlier birth.
He had, therefore, been cursed to be born poor and was forced to lead a wretched life for the past three lives. Jagannatha Dasa asked the Brahmin what he could donate.
The Brahmin said he had no money except a small copper vessel.
Jaggantha Dasa asked the Brahmin to sell the vessel, prepare panaka from the money he got and give it to him.
The Brahmin sold the vessel and with the money he got from it , he prepared panaka for Jagannatha Dasa and other members of the party. After Jagannatha Dasa completed his pooje, he took the panaka along with his disciples and blessed the Brahmin.
He then composed the Narasimha Suladi and gave upadesha to the Brahmin. He then asked the Brahmin to stay back at the temple they were camping. “Worship God here and he will do the rest. Do not forget to recite the Narasima Suladi”,  the Dasa told the Brahmin.
The Brahmin was overjoyed and he followed the instructions of Jagannatha Dasa. He recited the Narasimha Suladi with devotion and sincerity. Narasimha then gave the Brahmin riches and also helped him attain a high post in the durbar of  Surpur.
This is a powerful sloka and if recited with sincerity and devotion, it can help us get over all our difficulties.
The English translation is as follows:

“Dhurithavana kuTAri dhurjana kula vairi
sharaNAgatha vajrapamjara kumjara
vara samrakShaka janma maraNarahitha mahitha
parama karuNAsimDhu BakthabamDhu
svaratha svathamthra jagadhBaritha chithsuKapUrNa
hariye kSharAkShara puruShOththama
urugAya vaikumTa vara mamdhira chamdhira
tharaNi kOti samkAsha vimala kEsha
DhuradhoLagarjunana thuraga nadesidha sam
gara Bayamkara lOkaika vIra
narasimha ninna pAdhakkeragi bEdikombe
morehokka dhAsage bamdha Bayava pari
harisi souKyava karuNisu dhayadhimdha
sarvaramthaRyAmi lOkasvAmi
smaraNe mAthradhi ajAmiLage mukthiyaniththe
aridhEnO nInIga porevudhemma
saruva kAmadha jagannAThaviTTala Baktha
paripAlakanemba birudhu ninnadhallave? ||

viDhipitha nInalladhe niDhipathigaLumte?
saDhananAgi ippe ninna dhaasarigaagi
maDhusUdhana jagannaaThaviTTalarEya
niDhananenisikombe ninna dhvEShigaLige ||

mUru lOkasvAmi sarva~G~Ja suKapUrNa
prEraka sAkShi kAraNakArya dhOShavi
dhUra sadhguNasAmdhra sajjanAmbuDhi chamdhra
BArakartha jagake nInire emma manOraTha
salisuvudhEnasADhyavO ninage?
krUramAnavara samhAramAdisu guru
mAruthanimdhathi shIGravAgi
nIrakShisemdhu prArThisuve Baktharige BUri
sAra BAgyavaniththu kRupemAdu anudhina
shUra jagannAThaviTTala nInalladhi
nnAru Bakthara kAva karuNigaLu jagadhi? ||

pithanimdha nomdha praHlAdhananu kAydhe dhE
vathegaLige bamdha Baya pariharisidhe dhrou
padhiya more kELi dhivyaambarava karuNisidhe
kShithijanAlayadhi baLaluva bAleyara dhvArA
vathige karedhoydhu olidhavara pOShisidhe mA
ruthiya karadhim bRuhadhraThakuvarana kolisi
pRuThivipara bidisi pAlisidhe karuNadhali kuru
pRuThanadhoL pAmdavara gelisi kIrthiya padadhe
shathamOdhanasthradhimdhali garBadhoLage pI
dithanAdha shishuparIkShithana samthaisidhe
shithikamTagolidhu sAyakanAgi muppuradha
sathiyaranolisi kIruthiyiththe Bakthanige
mithiyumte ninna karuNake dhEvapathi sAm
pratha bEdikombe binnapa kELajasra sam
sthuthipa Bakuthara manOraThava pUraisu su
vrathanAma shrIjagannAThaviTTala BAga
vatha janara priya nInE gathi emage ihaparadhi ||

nI salahalinnaaru mUrlOkadhoLu bamdha
ddaisuvaru oLahorage? dhAnava dhivou
kasaru ninage samarpaka kARya ma
hA suKadhi nadesuvaru niruthadhi lakShmi
dhAsiyemdhanipaLu ninnaramaneyalli
dhEsha kAla guNakarmAdhigaLu ninagA
vAsake yOgyavAdha sThAnavenipavu
Isha lOkake lEshAyAsa kANeno karu
NA samudhrane olidhu emma manadha aBi
lAShe pUraisemdhu bEdidheno vEdha
vyAsa kItage olidhu kottu mahAsim
hAsanavannErisi nI poredheyo pa
rAsharAthmaja ninna guNagaLa baNNise
nA samarThane emdhemdhigAdharu dhEva
nI sulaBanemdhAshrayisimdhu nA bi
nnaisidheno I rIthiyalli saru
vAsunilaya shrIjagannAThaviTTalarEya
Isu mAthugaLEke manmanadha
Ashe pUrthiya mAdi emmanu dhayadhi u
dhAsisadhe anudhina nOLpudhu ||

nigamathathigaLige vEdhyavAgadha ninna
agaNitha mahime lakumi bomma BavA
dhigaLu thAvariyaru sAkalyadhimdha ji
vigaLige gOcharisuvudhe ninna rUpa
Bagavamtha nIne dhayALuvemdharidhu nA
pogaLidheno yaThAmathiyoLage lEsha
bageyadhirennaparADhakOtigaLannu
jagathIpathi thanna maguvina thodhalu mA
thugaLane kELi thA nagutha kAmitha bage
bageyimdha pUrthisi mige haruShadhimdha
bigidhappi mOdhipanalladhe shishuvanu
thegedhu bisutu maththe pagegombanEnO thrai
yugane bidadhe pAdipogaLuva dhAsagI
bage badathanavEke samsAradhoLage nA
lmOganayya arThakAmagaLoLagippa I
rvage rOpavomdhAge AvudhasADhyavo
gagana BUpAthALa vyAptharUpage kara
mugive gOcharisemma dhRuguyugagaLigimdhu
yugavartha shrIjagannAThaviTTala nara
mRuganAgi kambhadhimdhogedhu bamdhodhagidhe ||

shrIniDhi prathidhEhamgaLalli gathi
nInalladhe emagArihaparadhalli
A naLinaBavaBavAdhyanimiShara ni
jAnamdhavarithu PalagaLa koduva ma
hAnuBAva emmaBimatha salisuvu
dhEnachchari ninnarisi lakumi kade
gANaLu paramaishvaRyadha prAmtha chi
dhAnamdhamayane praNathara aDhikA
rAnusAra nadesuva muKya
prANapathige nUthana vi~G~JApana
vEnumtinnanudhinadhali mALpudhu
mAnadha guru jagannAThaviTTala karu
NAniDhi sarvadha sulaBa nInallave? ||

chatula kARyagaLa samGatane mAduveyo ni
Shkutila jagannAThaviTTala dhEvOththama ||